Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?” He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.” And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” Then the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” So the Lord God said to the serpent, “Because you have done this,
“Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”
To the woman he said,
“I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”
To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”
Adam named his wife Eve, because she would become the mother of all the living.
The Lord God made garments of skin for Adam and his wife and clothed them. And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
Developmental psychology is concerned with the study of how we become the people we are. In many ways, Genesis 3 has served as an account of the origins of our ‘flawed’ human nature. We have many understandings of this ‘flaw’, but at the heart of Genesis 3 it is the rupture in relationship that takes place between God and Adam and Eve.
At the beginning of the chapter, Adam and Eve seem quite child-like. As any parent would, God has set the boundaries and expectations for the children and forbids them to eat of “the tree of the knowledge of good and evil”.
But ‘adolescence’ sets in and Adam and Eve seem ready to think for themselves. With the prompting of the serpent (perhaps an older peer in everyday life), Adam and Eve seek to test the limits of their autonomy, they break out from their parent’s boundaries and make their own decisions.
The consequence of this? Well they too, like God, come to know of good and evil. Their child-like innocence is lost and they are exposed to the harsh reality of adulthood – actions result in consequences.
My work as a counsellor has shown me that as we mature, thinking and deciding for oneself almost inevitably brings us into conflict with those who brought us up, those who would ‘keep us safe’ from the knowledge of evil.
But God created human beings to grow, to develop and mature, to think for ourselves. Were Adam and Eve’s actions not inevitable sooner or later?
Many parents can bear witness to hellish years with their children as teenagers, wondering where they went wrong, only years later to have reconciled, mutual and respectful relationships with their children.
A short reflection is hardly the place to reimagine such a foundational passage of Scripture. But maybe we can give some weight to our own experience of human development as we read this passage afresh.
Loving God, parent to all, You have created us to grow, develop and mature. Though we may assert our independence and make our own decisions, continue to draw us to you, that our will may be reconciled to yours, and your kingdom come on earth as in heaven. Amen.
Jonnie Hill, Ordinand at Northern College, Member of Chorlton Central Church in Manchester
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