In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”
So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.
David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”
Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”
Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.
In the morning David wrote a letter to Joab and sent it with Uriah. In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”
So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.
Joab sent David a full account of the battle. He instructed the messenger: “When you have finished giving the king this account of the battle, the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? Who killed Abimelek son of Jerub-Besheth? Didn’t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”
The messenger set out, and when he arrived he told David everything Joab had sent him to say. The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”
David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”
When Uriah’s wife heard that her husband was dead, she mourned for him. After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord.
It is interesting that of all the women who feature in Matthew’s genealogy of Jesus only one is not referred to by name. In all of the common and popular translations Bathsheba is indeed referred to, but only as Uriah’s wife. So why if the other women are named does Bathsheba even merit a mention at all? Perhaps this reflects the questions that arise from analysis of the Bathsheba and David affair and simply emphasises this scandalous episode in the biblical narrative. The controversial encounter that certainly raises eyebrows and has inspired artists and sparked debate for centuries.
What time in the evening did David see Bathsheba? Could David not sleep and if so why did he choose to walk about on the roof his house? Was he feeling guilty about not going off to battle? Was he looking for something? Was this a regular part of his daily routine? Was Bathsheba hoping David would see her? Such ideas, many of which are portrayed in art and poetry, are of course speculation. However, it is David who sees Bathsheba and instigates their meeting. She would have no choice but to comply with the king’s request. Not David’s best decision and what followed was certainly not David’s finest hour. A catalogue of events that would not be out of place in the plot of a film or soap opera today and no doubt draw high viewing figures. But despite how you decide to judge David on all of this scandalous affair, it is Bathsheba who enters the genealogy of Jesus as she becomes David’s wife and gives birth to Solomon.
Given the Jews’ knowledge of the scriptures and the nature of this story they would know exactly who the wife of Uriah was. So including and connecting this familiar character and this scandalous story with the Messiah reveals a complicated family tree. This is real life. God knows that it is often our weakness that can make life complicated. But even from situations of scandal and regret, upset and division, entrapment and persecution, loss and grief; great things can happen.
God of knowledge and truth,
You know me better than I know myself.
Take all of my misjudgements and accept my weakness.
Take all these situations when I feel overwhelmed and under pressure to comply.
Transform them into something great so that I can be the person
you want me to be; alive and active in your Kingdom
through the power of the Holy Spirit.
David Scott is an ordinand at the Scottish Congregational and United Reformed Church College and is reading for a degree in Theology at Glasgow University.